KHRISTIAN NUPA HINKHUO NUOM

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- Rev. Hangpi Manlun, Simveng

1. PULAAHNA

hangpi_manlun.jpgAwle, i thupi Khristian Nupa hinkhuo igen masangin Khristiante Kitenna thu igen masa ding uhi. Thupil khatin, “Kitenna bulpat dih khu Vangam cheplawhna ahi a, ahin abulpat dihlou khu gotmun cheplawhna ahi achi hi.” Pasianin zong kitenna khu na ngaikhoh in Eden huon ah Adam leh Evite na gawmin, Jesu ngei in zong Kana khuo kitenna ava uapin tui uain asuohsah hi (Gen 2 & John 2). Tualeh kitenna khu pualam leh tahsa kideina jieh mai a hing um ahisih a sunglam thuh tah apat hing kipan ahi zaw hi.

Rev. R. Vonstra in “ Christian Marriage” chi laibu agelna ah, “Kitenna in a etsah ahileh Pa, Tapa leh Hagau Siangthoute Kipumkhatna (Triune God) khu Nupa hina in a etsah ahi” achi hi. Tualeh Paul in zong kitenna umzie khu “thugil thuhtah’ achi hi ( Eph. 5:32).

Tuajiehin kitenna khu Mihing laha Pasian Thuhun masapen ahi hi. Tualeh kitenna ah khun pasal leh numei khu ‘Tahsa pumkhat’ ihita uhi. Tuajiehin Kitenna in atup leh angimte igen ding uhi. Tuate:

(i) Pasal leh numei (zi/pasal) khu a dam khawm sung teng uh pumkhat ding a kisiemna ahi.
(ii) Mihingte umdingdan a Pasian lemguat sepkhiehna ahi.
(iii) Pasian gam kehletna ding a Khristian innkuon tunding ding chite ahi.
Tualeh Khristiante kitenna khu kizopna kuitung, damsung dai ding a Pasiam lemguat ahi. Ahin tulai ei Khristiante lah ah awlsam tah a kikhenna angumtah mai khu silpawi leh dahuai tah ahi. Tuabanah tulai mi tampiten nupa kal a hamsatna bang ahiai khat atuoh chiangua asuhdamna dinga kikhenna leh kitennonlou ding ichi uh khu Pasian deilou khat ahi.

2. ZI LEH PASAL KIZOPNA

Mihingte kipawlna hinkhuo sui mite mudanin, tunung chieng in mite hinkhuo sulamdang ding khu, mihingte kizopna leh kitanauna daisawtlou ding thu ahi. Kitenna damsung dai ding nei ut lou mi hing tom hiai hiai ding leh, tun zong tuabang lungsim leh ngaituona lienpitah a kithezah hi’n amauhte’n agen uhi. Etsahna dingin nautangte dihna toh kisai lam a semtu khatin tambangin agen a, “Tukuma Pasal nei khawh ka sa sih, hinanleh, tuban kum khat zou ah bang ngaidan neiding ka hiai chi vang ka gen khawl thei sih hi” achi hi.

Tam thugen in kei zaw ang patau sahsih a, ajieh khu innkuon hinkhuo kisietna in patauhuai tham in ma asawn chi chieng tahin ka muthei jiehin. Hinanleh, hing patau sah mama khat khu, tambang khotang hinkhuo juau tatna, kithununlouna leh mottatna nasatahin a pung ding chi ka thei jieh in achi hi.

Tamkhu adih mama a, tulai gam khangtou adiehin US leh adangte buaipi khu innsung sietna leh nu-le-pa kikhennate ahi. Tualeh America gamte khu Innsung kehsietna pen gama kigen ahita hi. Kum 1960 ah khun nupa kawp za lah ah 25 (25%) sang a tamzawte khu a kikhen uhi. Kum 1975 ah za lah ah 48 (48%) akiken kia uhi. Tualeh “US pumpi ah Nupa kikhen tunai in, 72% ahia a, Oklahoma State ah 82% ahia; akikhensa 70%te akiteng kia ua, tuate lahah zong 60% akikhen kia leuleu uhi akichi hi. Tam Nu-le-Pa kikhenna khun hattuom, gamsung buaina leh hamsatna atut law ahi. Tambang dinmun zau huai tah khu eite lahah zong hingtung thei zing ahijiehin pilvangtahin Pasian thu a kinga in thumna toh i pang zing ding uhi.

3. KHRISTIAN NUPA KICHIMATNA HOI

Awle, khovel a nupa zousien i kichimatnate uh masua siengta lei, bangzata in abuai huai diai? Tami apatin apawi maw dan I mu ngal hi. Tualeh nupa hinkhuo nuom khu hau jieh, pil jieh leh zawn jieh a um ding ahisih a, mi thum Pasian leh nu paten lung kituoh tah a I sepkhawm chiengua hing um thei giap ding ahi hi. Tualeh kitenna khun silthum ahuop a, tuate peisan, tudet, leh pumkhat chite ahi. Nu-le-pa kal a peison dingte ipeisan chieng in, tuhdet dingte i tudet thei ua, tuachin kipumkhatna i hingnei thei giap uhi.

Tualeh i Bible ah Orpa in api Naomi khu atawp a lungsiet tah bangin a kilang a, api khu akhuo lam uah apeisanta hi. Ruth in ahileh api khu a “tudet zinga” ahoilouna laite, achi anamte leh a Pasian tanpha apawmdet sah hi. (Ruth 1:14-17). Tam thu khun nupa hinkhuo chini umdan agen lang hi. Akhatna pen khun kiten chillaia a kilungsiet a, asot deudeu chienga lungsietna dai a kikhente genna ahi hi. Anina pen khu Ruth gen bang “na shina na ah ka shi ding” chia nupa hinkhuo manna ahi. America gama nupa kawp 2000 te tanchin asuina uah, numei za lah 70% leh pasal za lah 60% valte khun, kitenna khu abul apat kia ding hileh, tua a zi/pasal toh a kiteng nuom lou thu uh agen uhi akichi hi. Thamlou in, a tamzawte khu zi/pasal zong nei ngap nonlou ahithu uh agen uhi. Eite zong kidong ding helei bangchin I dong diai? Na zi/pasal in ama matoh ka kiten kha vangpha ing ang chi na diai?

Rev. Dr. Kenneth Chafin, “Insunga sil hingtung zousie, asia-le-aphate khu nupa kichimatna in apiensah ahi. Zi leh pasal ang kiten chiengun innsung ang umta hi… Nupa kichimatna ahoi a adet leh kitenna khu suongpi tunga inn kilam bang ahi a, damsung hinkhuo ah guapi leh huipi lang nanleh jong ading det zou ding a, asung atengte kul le pawimaw umna ding mun det ahi. Ahin nupa kichimatna hoilou ah khun kipahna leh hinna leh silbawltheina aumthei sih” achi hi. Tualeh “insung a nupa kichimatna khun khawvel ah khun bangchi bang mihing hing teng ding e chi agen ngal hi. Ajieh pen innsung khu khawvel mite umkhawmna pawl (institution) loupi pen, leh pawimaw pen ahi jieh in.

Tamte apatin nupa hinkhuo kichimatna hoi khun nupa hinkhuo, ta-le-naute, innsung, hattuom leh khawtang masawnna tuntu ahi dan i muthei hi.

4. KHRISTIAN NUPA KICHIMATNA HOI KHU KIPUMKHATNA AHI

“Pasal in,a nu-le-pa a peisandinga, azi atudet dinga, tuachiin tahsa pumkhat ahita ding uhi” chi khun Khristian nupa kichimatna hoi nei ding thu agen chieng mama hi. Tamthu suhlatna dingin Hattuom khenkhat in kitenna ceremony ah kipumkhatna mombati (Unity candle) atang leng uhi. Mombati thum atangua, a kiteng dingten ageita gel a la ua, tuachiin atoite gelgel uh toh alai apen atang uhi. Angkuon chiengin atoite gel a mit uhi. Tamkhun nite pumkhat ahita uh chi asulang hi.

Tua leh nupa kichimatna khu :-

a. Kipumkhatna Thuhtah Ahi: 'Anu apa apeisanding' chi hinanleh zong nu leh pa leh midang mawngmawng toh kizop nonlou ding china ahi dieh sih hi. Aumzie khu nupa ihinua ua mi dangte sanga I nupa hina uh thuhtaha kichimatna nei ding china ahi.

b. Kipumkhatna Kepbit Ding Ahi: Mimal bukim lou khu subukim dinga kiteng ihi uhi. Tuajiehin I zi/pasal khu igintat sang a ang hoizawh loutah lehzong itna toh siemhoi sawmding ahi. Ka gintat bang na bang mawngmawng sih chia kiphun sanleh mi kung a kigensiat louding ahi. Tuasanga achinglou pen khu kiliakhu a theitop a kipanpituo ding ahi.

c. Kipumkhatna Huopzou Ahi: ‘A zi atudet ding chi khun apasal zong atudet ding’ china thou ahi. Mi khat hinkhuo asil umzousie, adieh in i kiten ma sang un mi tuom leh pienna le menna tuom tuoh ihijieh un i kibang sih uhi. Ahin, i tuomna tuohte uh kitenna in ang gawm khawmta hi. Dr. Mascarnhas in “Michin i tuom chiet na in nupa kichimatna asuhsiet ding ahisih a, i danglamnate uh isuhtuo khawm siemlou jiehun isia zaw uh” achi hi. Nupa kipumkhatna sil tuomtuomte kizawp khawmna ahijiehin ahuop zou hi.

d.Kipatat Tuo Diing Ahi: Pasianin zong mihingte ama patoi dingin ang siem hi. Tuajiehin nupa zong ahithei tan a kipatat tua zel zel ding ahi. Tulai nupa tam tahte khu kipatattua sangin kisoisel leh kidehtuo ichingua, tuakhun nupa hinkhuo asusie hi. Mi khu ahoilounate gen sangin ahoinate gensah lei kipahzaw uhi.

I zi/pasalte khu ahoilou na laite uh dem leh soisel mailou in, phatna leh patatna toh siem hoi dingin pan ila zawding uhi. Nupi khat zong a pasal shi luong tungah apa uh hoina ngen tang agen a, aza zousie khun “aw, na pasal tua ashinua na phat sangin, adamlai in na phatna aw tengkhat beh zaleh kipah ma ding hiven” achi san uhi. Tambangin eite zong shi zou chienga kiphat leh patat mailouin idamsung un i kilungsiet uni kiphat ding uhi.

Nidanglai in, The Sword of the Lord (USA) Newspaper in Nupa kum 80 val kiteng sa khatte khu Hospital ah damlouna anei uai chiin akiensah uhi. Doctorte’n a damlouna uh amu zousih ua, tuachiin Doctor pan thu khat adong a, “Kum bangzat na kitengta uai?” chiin a dong hi. Amauhten kum sawmgiet (80) val ka kitengta uh achi uhi.

Ahileh bangchi dan a tambang a damthei na hi uai? chiin adong kia hi. Tambangin a dong ua, “Kou gelin ka kiten ni ua patin dan (rule/regulation) khat ka nei ua, tuakhu ahileh damsung a kihau mawngmawn louding leh kilungthah sanlou ding chi dan ka nei ua, tutanin zong ka zui uh” achi uhi. Ahin, lungthahna aneikhah chiengun alungdam penpen khu thuohzoutah a um a sipding, tuabanah a kul-le-pawimaw dungzuia pawt khiah ahiai, tuazou chiengin kipahtah alut kia a kihoulim ding chite ahi a, tamte khu kou nupa damtheina leh kipahna thuguh uh ahi chiin ahilta uhi. Tamte nupa bang eite zong kipah leh damsot i ut leh nupa chinte’n pan i lah ding uh ahi.
e. Kihou Limna (Communicating): Nupa khu silbangkimah kihoulim leh kithuzahtuo zing ding ahi. Tulai nupa tamtahte khu azi/pasalte uh hindan leh gamtatdan akitheipha sih ua, tuakhun nupa kala kitheisiemlouna apieng sah hi.

Tualeh i zi/pasal kunga zong itna thute gen zelzel a kipatattuo zing ding ahi. Billy Graham in, a zi toh akiten champha uh alopna a athugen khu “Ka zi toh kum sawmnga (50) vel ka kitengta ua, nungah tangval ka hilai ua, Pastor maia damsung adia ka kichiam ni ua ka lungsietna sangin, ka zi ka lungsiet zaw” achi hi. Aman agen bena ah ka zi ka lungsiet lou khah chiengin Pasian kungah panpina ka ngen zel zel a, ka zi in zong tuabangin abawl hi achi hi.

Tualeh izi/pasalte zong amin uh ahilou aleh tapa tahpen min beha kihatzelsam ding ahi. Tualeh achang chienga i zi/pasal kunga bangchi bangin umleng na ut ei? chite zong doha kisiemphat zel zel ding ahi.

f. Alai Ah Jesu Khrist: Nupa kichimatna hoileh nupa hinkhuo nuom nei dingin Jesu Khrist khu alai a aum zing ding ahi. Agei ningtong a ium sah khah chiengin, nupa hinkhuo ah buaina leh kituohlouna aumngal hi. Pasal khatin a zi laithot ahah a, lawm it, ka lungsiet pen anina nahi chiin apan hi. Inn angtun tahin a ziin, “Kei sanga it zawh nei na hileh kei pawt vang achi chiengin, a pasal in hilou e, Ka lungsiet pen khu khatna a Jesu ahi a, nang khu anina na hi” achita hi. Tuachiin ang kihoulim theita uhi. Tulai mi pawl khat in mahni zi/pasalte sanga midang zi/pasal pou va it zawh khah chiengin buaina i tuohlaw leng uhi.

John 2 na ah Kana khuo a kitengte tanchin imu bangin, moulopna ah Jesu achial jieh un alengga zu uh abei chiengin Jesun sillam dang bawlin amualphouna dingte uh asuhbeisah hi. Tamte nupa bangin eiten zong I nupa hinkhuo uah Jesu chiel zingin pangsahlei nupa kituoh leh lawching ihi ding uhi.

5. LEITUNG A NUPA LAWCHINGTE THUGEN LEH HINATE ISUI DING UHI

a. Richard leh Doris Halversonte nupa khu kum 40 nupa hinkhuo lawchingtah a na mangzouten alawchinna thuguh tambangin agen uhi. “Doris leh Keiman ka kitenni ua ka kichiamna uh suhsiet guallou, gensiem a zong suhdanglam theilou ahidan ka pawm tuoh uhi.. Khrist leh ama nasemtu ka hijiehun ka kikhen dinguh pen sil hithei mongmong louin ka ngai uh” achi uhi.

Tuajiehin, hamsatna hun ah zong lawching sah dia panlah hamham ding ahi, chiin theitop asuoh uhi.

b. Augsbergerte nupa kum 54 nupa hinkhuo a zah nua un “ka nupa hina uh lawchingsah teitei katup uh ahi” a chi hi.

c. Don le azi Martha ten zong maitam a kichiamna uh theizing a pomdet khu alawchinna uh thuguh uh hin agen uhi. Amauhten tahsa leh hagau a nupa khu kituohtah a peikhawm dingthu ahage ma ma uhi. Tualeh Sawltah Paul in nupa satan kipiehtuoh dingthu ahagen thu apawmdet hi.

d. Charles leh Martha Sheddte nupa in alawchin thuguh uh tamtengin agen uhi.

- Hun kipiehtuo dingin kichiamna ka nei zelzel uhi.
- Nitengin sil neuneu ah zong ka kipatattuo uhi.
- Ka lungkimlou chiengun kithuhiltuo a, sudam ngal ding ka tum uhi.
- Ka thuhun ua pawimaw pen khu Bible sim khawm leh thum khawm zing ding chi ahi. Tamte jiehin nupa hinkhuo kum 44 sung nuomtahin ka zang khawmthei uhi.

e. John leh Betty Descherte nupa hinkhuo. Kitenna khu kizopna hing zing suhkhang zing angai ahi. Tamna pawimaw pen khu kipiehtuona (commitment) ahi achi uhi. Tualeh mahni masialna khu tawpsana kihongtah a umzing ding ahi achi uhi.

f. David leh Vera Mace te nupa. Amauh nupa khun “kum 50 nupa hinkhuo ka zah nua uah ka kingai deu deu ua, nuamzong kasa deudeu ua, tun zong zil beding ka nei un ka khangzing nalai uhi. Kou a dinga sil hithei khu midang adingin zong ahithei ka gingta uhi” achi uhi.Tamte apat in eaten jong zilding inei ngei ding uhi.

6. SUN LEH PAI ZAH THU AH

Nupa in sum leh pai atuoma neilou ding ahi, tualeh sum leh pai zahna ah zong tahsa kithununna apawimaw hi. Tulai innkuan tampite kehzahna leh buaina khu sum zah apilvan lou na jieh ahi. Pasal khenkhatten asum law khiehte uh a utut ua zahthei hin angai uhi. Tulaleh khen khatten a law pha zate uh leh a pension nangawn uh a zite uh theisahlou uhi. Tuate jiehin nupa kituohlouna leh kikhenna pienglaw thei hi.

India nampa Pu Mahatman Gandhi in “Sum liau lou ding a hindan kisin ding” (Simple Life-style) apibawl ma ma hi. Grik mipil Socrates bazaar apei chiengin a kitahsap leiding a mungaisih a kichi hi. Tuajiehin, ideiteng moh lei louin, i kul-le-pawimawte beh lei kisin ding ahi. Tualeh sum khu alamkhieh sangin, a etkawl ahahsa zaw hi.

Tualeh, “Light of Life” March 1988 a Sara leh Chandra Kumarte nupa in “Asum muna (ngana)uh leh zahna uh” chi agelna uah tambang hi.

-Rs. 500/- na law ahia, 490/- na zahleh akimangthei na hia, Rs. 510/- na zah leh abuai khin nahi.
- nang pen sum sila suoh sinla sum pen sila in nei zaw in.
- Innkuon sunga sum zah ding dan gelna (budget) neilou khu gari brake neilou toh kibang ahi.
- Inkuon sunga inntehpa pen sumkemtu ahiding ahi.
- Sumpen ei neisa hilouin, Pasian nei sa ahi ( Nasepte 10:14).

John Wesely in “Sum leh pai na suithei zatzat sui sawm inla, na khawlthei zatzat khawl inla, Pasian adingin na piehthei zatzat na pia in” achi hi.

Tualeh M. Manoharan in “ Na inkuon sung sumthu” chi “Light of Life” June 1986 ah tambangin agel hi.

- Leiba basin (Rom 13:8)
- Sawm–a–khat pia in (2 Kor. 9:6-8)
- Kiphatsahna toh sum zangin van lei sin.
- Sum hau ding thupipen in nei sin.
- Nitengin na sum muna leh zahna hisap zingin.
- Bank ah sum koi kisin in.
chite leh zah dan kituptah anei ding ahi.

Tulai sum–le-pai awlsam tah a bat theina hinkhuo ah I tengua, tuajiehin innkuon tampiten aditzoulou dinguh tan leiba thangba toh khosa innkuon tampi ki-um hi. Tamte jiehin lawm leh pai, u leh nau kal ah buaina leh kimelmatna apien law hi. Tualeh Khristian nupa khu isum muna leh zahnate uh kitheisah zing ding ahi. Tualeh sum zahna ah kithununna hinkhuo nei zing apawimaw hi. Tamte jiehin innsung leh nupa hinkhuo sietna lah apat isuota thei ding hi.

7. NUPA KIPAWLNA HINKHUO

Laisiangthou in a pasal in abawl dinga kilawm bang azi tungah bawlta hen achi hi. Tuama bangin zi in zong abawl ding a kilawm bawlta hen achi hi. Azieh khu ziin atahsa pumpi tung uah thu neilou apasal a ahi zaw hi achi hi.

Nuleh pa kipawlna thu khu tulai Khristian pichinglouten zumna leh sil gen ngamlou dingiin angai uhi. Ahin, i Bible leh mi thupiten aha gen uhi. Billy Grahamin nu-le-pa umkhawmna pen Khristian nupaten a nuomthei bang pen a a zah ding ahi dan leh tuabang a kizahna in ki-itna leh kilungsietna akhansah dan aha gen hi. Tualeh Pu K. Saibela in “Nupa kipawlna khu kilungsiet tuohna jieha tahsa bawlthei sang pen chi lei ichi khiel sih ding a chi hi. Tuabang hilouin, tahsa utna leh huana ding bep a ingaileh pen i ngaikhiel ding uhi. Tuajiehin, tam khu lawchingtah a zah ahitheina dingin, ta leh nau tampi nei nua leh tehnua a zong pilvang taha bawl zing ding ahi” achi hi. Aman agen bena ah nulehpa kipawlna neina ding a kisah kholna neiding dan agente:

a. Hun awng thawl neiding
b. Mun dai leh sip ahiding
c. Koima suhbuai theilouna mun
d. Zu leh khamthei bawllou ding
e. Kisil siang ding
f. Luppi ding puon zong tuomnei ding
g. Sil dang mong mong ngaituo lou ding chite ahi.

Tualeh B. Balla & Dr. P. Tinunata in Khristian nupate nupa kipawlna toh kisai a theiding agente uh tamte ahi:

a. Nupa kipawlna hoitaha zahsiam na in ki-itna khangsah hi
b. Tam khu kilungsietna jieha ipumpi a i kipieh thei sangpen uh ahi
c. Pasal utna suohbaiin, numeite asuoh ha ahi chiengin pasalin azi atheisiem uh kisam a, tuabangin numeite zong athei siem thou uh ngai hi
d. Pasal theipi lou a numei in utna nei leh zumloua pasal hilngam ding ahi
e. Tahsa thanopna umloupia nupa kipawlna neipen tahsa chi damna dingin hoi sih hi
f. Lungkim tah leh lungkim dong umkhawmna jiehin naungeh leh nu chidam law thei hi
g. Kipawl jou chiengin pasal in a zi nusiat pai louding ahi
h. Kipawlzou chiengin tui leh puon sieng a kisuhsieng zel zel ding ahi
i. Khristian nupate khun nupa umkhawmna pen i tahsa, lungsim leh hagau tanpha phattuampih thei dinga Pasian kunga ap zing ding ahi.

I gensa bangin eilah ah nuleh pa kipawlna thu khu Pulpit leh Pastorate gen ding in ikoisih uhi. Ahin, Biblein “Pasal leh numei in atan din hun toh atantuoh ding thu uh agen hi. Sawltah Paulin, nupa kisawm pemsan dingthu tanpah ‘ani ua alemsahpih uh angai thu’ agen hi. Tulai tam nulehpa a lungkimlou na jiehin lunglenna leh midang tung z zawlsaina tanpah apiengthei hi. Tuakhun natna HIV/AIDS leh adang tampi veilawtheina ahijiehin pilvan angai tahzet hi.

8. NU LEH PA THEI DING THUPAWIMAW KHENKHATTE

A. Pasal Thei Ding Thu Sawm Piehte

i. Na zi khu hoitahin nunnemna toh enkawl zingin
ii. A sep abawl dingte theichien sahin
iii. Pongphoh leh gensiette topsanin
iv. Silneu nou noute pawimawna theisah zingin
v. Nitenga akul leh pawimawte theipi zingin
vi. A hinkhuo a akipah nading ngaituo sah zingin
vii. A lungsim puohdan leh miziete thei zingin
viii. Na kitenna uh bawl hoi ding in panla zingin
ix. Akul leh pawimawte bawlsah zingin

B. Numei Thei Ding Thusawm Piehte

i. Lungsietna umzie dihtah khu zilin
ii. Kitenna gensiet bei nanei sawm khu topsan inla, kitenna bawl dingin theitop suo in panlain
iii. Na pasal mizie leh pawimawte thei inla bawlsah in
iv. Na nu na pa tunga na kingahnate topsanin
v. Thunun leh na thunuaiah koisom sinla patatna leh lungsietna pia in
vi. Sil atuom apai a naneite topsan inla engsietna zong nei sin
vii. Gensietna leh huat bawlna sangin ngainatna toh na pasal kipahpi in
viii. Gensiatna leh thagum toh na pasal hinkhuo na siemphat sawmna khu topsanin
ix. Nanungah lai hinkhuo topsanin
x. Phun hatna leh gitlouna na neite topsan inla dawtheina na nei nadin thum zingin.

10. NU LE PA THEI DINGA PAWL KHATTE

i. Lungthah hun kituohsah lou ding ahi. Ngiam khieh kituh ding.
ii. Lungthahsa kihilou ding lup zong lup louding. Na lungthahna khu nisain tumpi sih hen chi khu nupa kala ataha zah ding.
iii. Hunpeisa leh nungah tangval lai aum dan hoiloute zong gengen nonlou ding ahi
iv. Nualam tuoh tawh kikhual sah ding
v. Khut leh keng zanga kivuoh lou ding
vi. Kitenni ang tunchienga nehkhawmnate bawl a sil neu nou nou ki present tuoa, hing gawmtu pastorte zong ahithei leh hat a thumna leh sil present zelzel ding
vii. Khualzinte kithumsaha ahun lut ding tan zong kihiltuo ding
viii. Tate it tuom mudah tuom neilou ding
ix. Numei in shi (period) neilai a kipawl lou ding
x. Naunei jou in atompena hakhat hani tan kipawlpi louding
xi. Naupai laia pasalin a zi gila ata adia athum sah zel zel ding
xii. Ki itna a dih semsem na ding a kithum sah zing ding ahi. Tam a tunga I gente a tahtah a hinpithei chiet ding in Mangpan hing gualzawlchiet ta hen.

Laibu Et Te:

1. Manlun, Hangpi. Kristian Inkuon Nuam. Churachandpur Manipur Women Christian Association, 2000.
2. Khristina Thalai Pawl Leadership Training Hand Book.
3. Chawngliana, Kenneth. Nupa Hlimna Thuruk. Aizawl: Exodus Press, 1997.
4. Hoinu, S. Numei Septhei Pasian Na. Lamka: Chin Baptist Women Society, 1995.
5. Rosiem, Rev. Chhungkua. Aizawl: Synod Publication Board, 1990.
6. Thangkhangin, V. Insung Nuam Neihdan. Lamka: L & R Printing Press, 2000.

CHAPTER FOUR - BD Thesis | IV. NEEDS FOR TEACHING CHRISTIAN TRUTH AT HOME

4.1. Teach the Value of Worship

Here we would focus on the family worship; but we would first define the meaning of worship in order to enhance its importance.

The Old Testament word used to speak of the worship of God, shachal (Hebrew) means literally “to bow down”; proskunau (Greek) the principal New Testament word for the worship of God, means literally “to bow down,” or “to kiss the hand toward” are behavioral or actions. They are not merely an awareness or feeling. Worship is an expression or behavior that arises from input, awareness, feeling, and decision. But worship does not exist until there is expression or behavior. Thus, we should define worship in terms of expression, “worship in my voluntary, conscious expression to God of His worth, greatness, and goodness to me”

Now we shall see some of the examples of family worship in the Bible. Since the Bible was written in the Patriarchal society the role of father or husband was mentioned many times. For example, God chose Noah to be the source of protection for his children during the flood. To Abraham, He said that through his children and the descendant, he would be the head of a special nation (Gen. 12:2). To Jacob God gave the responsibility of providing for the spiritual guidance to twelve sons. Joshua was given special ability not to lead His people to the promised land of Canaan but to give them spiritual direction through his choosing together with his whole family, “to serve the Lord” (Jos 24:15).

From the above observation of the Old Testament people we can clearly see that God gave the responsibility to father/husband and they are also actively involved in family worship. Since they started worship in their families, they were god leaders and effective father in their time. Today, they modern world is engaged and visual media. Even the children are easily fallen into the trap in modern tempting world. So the parents’ duty is to protect their children from all kinds of attraction: spiritual, mental or physical through family worship prayer. So the role of parents, especially father is really important.

According to Victor Tobing: God wants to use man to be special channel for all the matters of His family. But His fulfillment of task can be carried only when men had right relationship with God. And through God’s word man can know how he needs to behave in the presence of wife and children and guide them properly.

But today many parents, especially church leaders, are not successful and withdrawn from taking responsibility to their respective family. One pastor said to me that we the pastors had no time to teach our children, because we are to busy in our pastoral ministry. If we are not successful in our children, that is not our fault. That pastor’s word touches my heart and it is difficult to accept for me. Because, for me, the success of the pastor’s ministry will be first seen in the family, Church, society and so on.

Generally, family worship includes Bible reading and prayer of 10, 20 and 30 minutes. This traditional pattern has no deeper meaning. Let us see some of the necessary elements of conducting family worship

1. The whole family should join together.

Today, some of the family had regular worship at hoe. But parents do not care whether their children are joining or not. They are not strict and do not instruct the importance of family worship. But surely the whole family should be together in worship, and should take part. Each should contribute his/her part of the blessing that comes from united prayer and praise and hearing of the world of God.

John E. Rice, rightly says that: If there is a reason for the family eating together or be together at Christmas or thanksgiving, there is reason for the family to worship together or together regularly for family worship.

The family is unique before God. The family should fix the appropriate time for every one of them to join in the worship service. Some people had early morning; but some had in late night before sleep. But it should be the convenience of the family.

2. All Members Should Take Part

It is good that one person should read the Bible and leading in prayer. But today especially the Zou fathers lead or spent with parental authority. This is inherited form the traditional family set up. Modern psychologist lay stress on the need for a democratic set up in family for the development of the individual as person. Due to too much parental authority, children are provoke and boring even in worship time. If possible it is good to conduct/have family worship as simple as possible. Too much preparation will give bad impact to the child; because they can think the presence of God is only during family worship. They should know god’s presence is everywhere, time and so on.

It is good to change the order of service. We can change the way of reading Bible and prayer. There must be a time for sharing of their experience in a past day. Even the little baby should be taught to memorize some short verses, or should be taught a simple prayer. And as soon as s/he can read the Bible, the child should read the Scripture. S/he should learn to bow his/her head and keeping his/her hand while praying. Family worship should be used for sharing and asking questions. The child might not clearly understand what s/he learns in Sunday School or his/her subjects like science which contradict the teaching of the Bible especially creation story and so on. Parents should clearly explain and teach the uniqueness of the Bible. Anyhow, it is good to encourage critical thought and judgment and they should be made to think for themselves. But religion should not be taught in an authoritarian way.

It is good to bring our tithe and missionary offering or faith promise in Sunday family worship service. Parents should explain the practice of giving tithe and others offerings to their children and offers prayers before giving to the church. It is good to give missionary faith promise and Bible Society donation in the name of our children.

These will give positive impact to the life of the child.

3. The purpose and uniqueness of regular worship service in the family are as follows:

Family worship is not simply a kind of gathering, but it is really unique and meaningful. As we have already stated that the home is the first and most important place of worshipping God. So the family must have regular worship service for the following reasons.

i. Christian education has its basic in the Bible, which is the work of God. God is worthy to be praised and worshipped by human being. Thus, by having regular worship in the family, the children are reminded of the true meaning of life and fear of God in their whole of life.

ii. Family worship service will give many blessing to the family. Because reading and praying to God will give more closeness to God. In this way many children encounter Jesus Christ through their family worship service.

iii. By having regular worship times and participation will encourage the child to give experience and leadership quality in future. They could lead the singing, prayer service in the church or Sunday School, because they are already trained in their family.

4.2. Teach the Value of Prayer

The role of parents especially father was really unique in the Bible. The father represents priest in his family. As a priest he is called to intercede before God and claiming God’s protection and blessing upon them. In the Bible, this priestly role is typified in the Passover ordinance. In each family it was a tradition for the father to kill the sacrificial lamb and to sprinkle its blood over.

Parents should also teach like – Mealtime prayer, Bed-time prayer, Morning Prayer and so on. When the child is sick parents should lay his/her hand and pray before giving medicine. So that children will thing that God has cured through medicine. Parents should also pray every day for their children. So that children will be meaningful in their life.

4.3. Teaching

The home is the best place in the world to teach the Bible. The home- taught Bible is the greatest source of moral character. Home where the Bible is diligently taught to the children and where the Lord Jesus Christ becomes their own Savior and Lord will no child delinquency, because the Bible has the answer to life’s questions. We must teach the children from the Bible in order to introduce them to Christ and strengthened their relationship with Him. Sound habits, a social conscience, and moral responsibility follow the light of the word of God into the minds of children. Dr. William Lyon Phelops said, “knowledge of the Bible was worth more than a college education in value both for happiness and usefulness.” The fear of the Lord is the beginning of wisdom (Prov. (9:10), and the Bible is the foundation of ethics, philosophy, history, humanity and religion and etc.

That’s why God put the responsibility to parents. In Deut. 6:6, it says, “And these words, which I command thee this day… thou shalt teach them diligently unto the children, and shalt talk of them when thou liest down, and when thou risest up.” This is a clear picture of parents teaching the word of God to their children in the home.

Proper and timely training is the most important path of success in any one’s life with regards to any filed or area. Eph 6:4 points out Fathers are to train their children in Lord’s way. It is not optional but command. This is a consistent neglect among parents forgetting the responsibility of training the child to bring them up strong mentally, physically and spiritually. Parents must realize that the ultimate responsibility of bringing the child reacts not with the child or school but with the parents. The importance of training the children is brought out by the wisest Solomon in Proverbs 22:6, “Train up a child in the way he should go, and when he is old he will not depart from it.”

It is a fundamental and foremost responsibility of parents to teach their children to be obedience to the Law of God. As long as they live, they are accountable to God to keep His way. Some parents complained that they do not have the gift of teaching and time. Since it is not a systematic role at class rooms, it needs not much ability. It is also not mandatory; parents can only decide whether or not they will obey the word. Many parents also say, “I have no time to be with my children and teach them.” They should not have taken upon them the time which is justly theirs; they rob them of the education which they should have at their hands. To those parents who make the above excuses Ellen S. White, make an appealed as below:

Then for Christ’s sake spend less time on your dress. Neglect if you are to adorn your apparel. Neglect to receive and make calls. Neglect to cook an endless variety of dishes. But, never, never neglect your children. What is the chaff to the wheat? Let nothing interpose between you and the best interests of your children … Parents also should remember that if the children do not find in their parents and in their home that which will satisfy their desire for sympathy and companionship, they will look to other sources, where both mind and character may be endangered.

Every home today desperately needs parents who understand importance of teaching the children. Because, the main responsibility of spiritual training is laid upon parents. The most powerful way to teach the young children is by parental example. If children feel that their parents are good to them, comfortable with them, and loving them by caring; naturally they want to follow the footsteps of their parents. Thus, to talk about the spiritual thing apart from setting forth a living example before them seems lie ‘hypocritic’ before the child.

Parents have much opportunities to teach children God’s word in the course of daily activities. Today due to scientific discovery, media education and other reasons, many children express their doubt concerning the creation of universe, human being and so on. So parents and Sunday School teachers should teach properly from their childhood. Children also should sees all these facts and believe through the life and practices of their parents.

John Ronaldaph clearly stated that:

If my mother did not teach the Lord’s Prayer in my childhood, I might be the one who does not believe in the existence of God.

The same statement was true and correct in the life of Moses and Timothy. They were the people who got proper training/teaching at home from their early childhood. So parents’ great responsibility is to bring up the children by placing in their minds, admonition, the counsel, the instruction and correction.

Above all parents must make sure that to train up the child not simple in the way that every other child should go but in the way in which God wants him\her to grow up. The Bible rightly plays a simple role in Christian education because it is God’s instrument for promoting spiritual growth and fellowship with him. It is also through the scripture that children are taught, reproved, corrected, made wise into salvation and made mature (2 Tim. 3;16-17)

But today it seems that the Zou parents did not gain much spiritual values in family worship or Bible reading. It was boring and meaningless for some children. Usually father\ mother read long Bible passage and give long sermon or using this time for scolding and pint point out the fault of their children. Due to all these problems those who have regular family worship service children are not much better than those who had once a week. Here we shall briefly see how the home Bible teaching should be done suggested by John R. Rice:

1). In the family worship period at least one chapter of the Bible be read. It should be consecutive, chapter by chapter, through one book of the Bible, then through another, and then all, or nearly all, of the Bible to be read so through the years.

2). To make this worship period more effective in teaching the Bible to all, the parents should prepare a head of time by looking over the scripture to be used, giving thought of doubtful questions and looking up the necessary answer if he\ she does not knot know.

3). Call special attention to especially helpful verses, explaining some of them. Do not go into bore some detail, but arouse interest and satisfy it wills honest explanations as far as possible.

4). Suggest some verse to memorize.

5). Stop and apply the scripture occasionally to daily life, to gently rebuke a failure, to warn of temptation.

6). Stop and pray over failures and faults, which are bought to mind by the scriptures read the daily reading with such prayerful attention will prove very helpful in learning the word of God, and in applying the spirit of its teaching to the heart and daily life. But too long passages of reading the Bible can be boring for child. It is also good to read some of the devotional books like –Stream in the Desert by Mrs. Cowman, or Morning and Evening By – C. H. Spurgeon or Daily Bread and so on.

5.4. Instructing

The Greek word translated admonition means instruction. Paul used a beautiful illustration of parental instruction when he was talking to the Thessalonians’ Christians (1Thess. 2:11-12). Paul says, “For you know that we deal with each one of you as a father deal with his own children, encouraging, comforting, and urging you to live worthy of God, who calls you into his kingdom and glory.” Paul demonstrated what fathers should do with each one of his children.

Parents are to encourage their children constantly. The children’s motivation to live a righteous and holy life comes from being example and instructing them. Parents should never hesitate to warn their children of sin and its devastating dangers and effects. They are to be instructed to live for God which is the only source of healthy happiness in this evil world. The teaching of the children begins with instruction. It may be instruction in the table manners, moral values and with regard to the spiritual welfare.

Parents are to instruct their children in building good work habits. Parents should assign certain easy duty to the child at home. A four year-old child can systematically empty all the waste baskets in the house. Six and seven year old can set the table and help with the dishes. As each new job is assigned, the necessary instruction should accompany it. But today the Zou parents neglect to give certain duties to their children. They are only meant for studies. That spoils the life of the child; and we found so many lazy youngsters in the Zou society. The whole day they were roaming, playing and full of leisure. Because of too much free time in the life of the youngster, they indulge in bad practices such as drug addiction, drinking, crime and so on.

As I have said that all the children are bound to study, there is no alternative. But some children/youngsters are not talented in study. They could hardly study up to class VII or IX. Since they don’t have any other alternative livelihood, they are engaged in robbing, drinking and even joining insurgency groups. Some young girls do not know how to cook, wash clothes and other domestic work. All these are the mistake made by parents to their children. Jewish Proverb says if a father does not teach his/her child how to work; he indirectly asks him/her to be a thief. Because of all these teaching they were the people who are high in economic status. Thelma Hatfield state concerning this is really challenging for every parents. He said:

Parents you must teach and train your children so they will like to work or at least when faced with a piece of hardwork be able to get in and do it without suffering oppression. You can rear them in Christian doctrine and culture and by God’s grace they will be born again; but if you do not train them to work they will never amount to anything for God or themselves or for you. A lazy Christian never did anything for God.

From the early years itself children should be taught to manage and certain responsibility themselves. Because one day they will come to a stage where they have to manage and take responsibility themselves.

4.5. Teach the Value of Culture

As like other tribals the Zou people have rich culture and tradition. They have unity, respect of elder, sharing, love and so on. They regard their culture and customs highly and observed strictly. But today with the advent of modernity and Christianity the life style of the Zou people have changed. Their old culture and customs become meaningless and funny for the youngster.

In the olden days, young people were taught songs, legends, myths, stories, dances and the art of work and so on. Every parents especially Christian regarded these are contradiction to Christian teaching, they even not allow their children to participate in cultural dances, and other social gathering. Because they regard that the Zou culture and customs are instruments of Satan. Today many children and youth did not know their origin, culture and even forgotten their own language. English songs and others tribal languages have replaced the Zou language and culture. It is really true the Zou popular cultural dance called ‘Sagual Phei Khai” was taken by one tribe and used as their own traditional dance. Even the ‘Zou puon’ (cultural cloth/shawl) was claimed by other as their own cloth. Some of the youngsters laugh at those who speak in Zou dialect, and who sing and think them as old fashioned and old timers unit for modern society. This was really true in the town area.

The other area which badly affect of the tradition and practices was that ‘Tawm ngaina’. It simply means that self giving or sacrifice for other without hoping any reward. In the olden days the Zou people practiced caring, sharing with the poor and widow. But today it slowly vanished. Instead those who are strong and clever eat up the share of the poor people. Due to all these problems some old fellows challenge the youngster especially Christians are without love and concern for others. It seems that the olden days of the Zou society was better than this age.

Moreover, in the olden days, the Zou live under strict rules and custom. The oldest son looked after the after, and could not do anything with consulting with their parents or relatives. But today this culture and custom has been dominated by individual freedom. Today so many old parents are without proper care of the eldest son and regarded as ignorant. Some live according to their own will leaving aside their customs. They do not regard their cultures and traditions. They also claim that they are modern people and the latter are old fashioned.

Thus, M. Horam in his lamenting tone writes: One can also find the beginning of the defiance of parental authority and rejection of their advice as old fashioned, but mostly among the modern homes impatiently dismissing their parents with the withering comments ‘you don’t know anything,’ ‘you are to old fashioned.’ These young people tend to blame all family discord on the generation gap; the results are unhappiness in the families.

Hence modernization has brought a big gap between old and new cultures. So the parents should think properly and teach the good values of their own cultures to their children. Until and unless the family preserves the Zou cultures and customs the Zou society will face lots of problems in future too. Because, most of the Zou social problems are due to the decline of their cultural values. So every parents should realize their faults and try to use the good and relevant cultures and customs of the Zou people; so that they can fill up the big mistakes and gap that has been changed by modernization.

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End Notes

Ronald W. Leigh, Quoted by Jonatsungba Amer., Biblical Principles of Christian Education Applied to Christian School in Nagaland (Jorhat: Assam Printing Works Pvt. Ltd. 1993), p.101 (Hereafter referred to as Jonatsungba Amer, Christian Education..)
Tim, Lahaye., The Spirit Controlled Family Living (New Jersey: Power Books, 1978), p. 55
Lovise Paw and Lydia., Family and Church Programs, p. 9
John R. Rice., Home (Madras: ELS, 1994), pp. 247-48
Mary Thomas., Family Life a Christian Perspective, op. cit., p. 59
Tim Lahaye., op. cit., p. 147
Dr. William Lyon Phelps., Quoted by John R. Rice., op. cit., p. 276
Samuel., Family, p.6
Ellen S. White., Happiness in Marriage (Poona: Oriental Watchman Publishing House, n.y.), p. 77
Daniel H. Smith., Quoted by Samuel, Family, op. cit., p. 97
Lalramzaua, Ralte., Kristian Chhungkua (Aizawl: Synod Publication Board, 1989), p.10
Wayne, Mack., The Marriage Relationship, p. 127
John R. Rice., op. cit., p. 82
Samuel., Family op. cit., p. 99
Gene A. Getz., op. cit. p. 92
Larry, Christenson., op. cit., p. 66
Thelma, Field. Quoted by Larry Christenson., Ibid., p. 67
M. Horam, quoted by Moarenla, op. cit., p.53.

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Introduction | Chapter 01 | Chapter 02 | Chapter 03 | Chapter 04 | Chapter 05
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CHAPTER TWO | II. THE ROLE AND RESPONSIBILITY OF PARENTS TOWARD CHILDREN

2.1. Responsible Parenthood

As soon as the excitement of the marriage days are over, the couples are awaiting for another excited and joyous occasion in life and through which they become parents. God’s most precious and valuable gift to a married couple is that God brings the children into the home as a means of God’s blessing. The Bible clearly stated that, children are a heritage from God (Psalms 127:3); and they are to be brought up in the instruction of the Lord (Deut 6; Eph 6; Prov 22:6). God could bring children into the World in an entirely different fashion. He could have caused them to be fully grown and develop into a mature state within few weeks like animal. But usually it takes time for a child to be mature and manageable. This is God – intended because parents have a great responsibility to the progressive promotion of the children’s personality.

The word responsibility implies that it is a Christian doctrine, as Farley named it. This phrase responsible parenthood approximates most closely to the Christian concept of parenthood. It includes all that is good in family planning in Planned Parenthood. It s concept is well defined by John W. Saliq when he said that, “it may be defined as the responsibility of the spouse, of parents to their children, of parents to other families and to society and above all, the responsibility of parents to God.”

The E.A.C.C. Consultation held at Bangkok on Responsible Parenthood confirmed that, “We are concerned for the welfare of families, better provided for, better nurture, better diesoline, and train for our increasingly complex society.” Our primary concern is about the quality of family life rather than quantity.

According to a scholar, Gleun Clark, “Every child comes into the world with sealed order. Therefore, parents are the ones who unseal orders and discover what it is that God means him to be and to do.” The Bible also says, “Train up the child in the way he should go and when he is old he will not depart from it.”

The responsibility of parents toward their children seems to be overwhelming, over burden, but through the process of helping nurturing, training and disciplining parents are bringing them up in the society where they could live with the status and dignity. Marcheta Thein said that,

Parenting children is indeed a God-given task for parents to prove themselves responsible to the beautiful world that God has given mankind. Many parents are not aware of the brevity of the period of parenting children. Before the parents realize it, the children outgrow the stage when they form their ideas about the world, people and life at large. So very often just when parents sense the problems parenthood and willing to do something, they found out that it is too late.”
So, early childhood is the proper time to achieve self-esteem. When the cement of my personality is still soft and impressionable if I do not achieve it at the time, if instead of self love – self hatred is imprinted on the cement of my psyche, then once that cement hardens it is extremely difficult to change what has been written.

There is one fine Christian couple gave a testimony of how they began parenting their children at the moment they were united in love and in the act of sexual intercourse. She put her hand into his and they prayed that should their oneness bring a life into their home, that God would bless them and give them, the parents, the wisdom to bring him up. So we can see that parenting begins from the mother womb. Parents must also start prayer for the child while s/he was in her mother’s womb.

Children are the vivid and visible manifestation of the plans and purpose of marriage. So parents should provide the adequate physical needs such as food, shelter, clothing, education and impact them a sense of security or a feeling of trust. This security allows them the freedom for growth and develops without excessive negative feeling of anxiety, worry, and fear. They must also give emotional and spiritual needs so that, they can grow properly both physically and spiritually.

The greatest influence in the lives of children must be their parents. For example, in the Old Testament, Moses even after spending almost 40 years, in a castle which takes away all the attention to the living and true God, he is ready to serve the Lord.

God of Israel primarily due to the influence of his parents on his during his early childhood. The Lord Jesus was another example in the New Testament. It is read that “Jesus increased in wisdom and stature and in favour with God and man (Lk 2:52). It was not because He was God but of His pious and devoted parents Joseph and Mary. The same pattern was also seen in the life of Timothy too.

But today many parents encounter problems with regard to child rearing mainly due to lack of practical guidance and direction in disciplining the children according to the Word of God. Probably all the aspects of child – rearing are not being explained in the Bible. But the basic principle are laid down in the Scripture is a big boost in children’s training. Paul in Ephesians and Colossians letters instruct fathers regarding child discipline. The comprehensive summary of parents’ duty toward children is found in a single sentence. “Do not provoke your children to anger but bring them up in the discipline and instruction of the Lord” (Eph 6:4).

2.1.1. Do not provoke the children

This is one of the most important and popular statement in connection with the parental relationship to the children. In Greek it is imperative tense (pararnizete), which means a command, a command in order to be obeyed. Even though the command is directly addressed to the fathers, it is indirectly to the mothers as well.

Adams says on this: When Paul speaks to the fathers he is speaking to the mothers. The reason that he addresses the fathers is that what the mother do, the father, he is addressing the one in whom god has vested his authority for discipline. The father is the heard of the home. The father is the one who ultimately must answer to God for what happens in the home.

Provoking does not mean that parents should not do anything that would upset or annoy the children. It does not mean that parents withhold from them something that they desperately needed. It rather means that parents should not treat them in a way that their passions are unnecessarily aroused.

The Amplified Bible translation gives the meaning of the word ‘provoking’ more clearly. “Father, do not irritate and provoke your children to angry, do not exasperate them to resentment.” The cross passage in Col. 3:21 is much more clearer. The New American Standard Bible translates the same word as “Father do not exasperate your children that they may not lose heart.” In short what it means, do not raise the children in such a way that they become utterly frustrated, bitter, hostile, disappointed, distressed, fearful, frightened, rebellious, and resentment. It is clearly means that parents should not handle them in such a way that they will be promoted to live a wrathful kind of living and become angry young men and women who always keeps a grudge against their parents. Many parents are not aware of the various ways through which they provoke their children.

2.1.2. Do not abuse physically

Since the Christian family is divinely instituted and parents are commanded to train their children in love, good life, so there is no place for a brutal attack or physical torturing in a Christian family. But some parents always scold, punish and treat their children worse than animals. Due to all these problems children will grow in bad and worse in their life.

Juvenile studies reveal that the high rate of hostility that emanates from the teenagers is a result of parents lack of love for the children. Certain parents are more cruel and carnal who deny the food to the children and put them in an enclosed room for their wrong doings. They thought that they are disciplining their children, and hope that the children will stop of his/her wrong doing. This kind of illegal and injurious treatment on the children from the parents is inhuman and sinful. Paul’s warning, not to provoke the children, have a direct connotation to the physical assault.

Since this is the time the children develops a negative attitude toward life as a whole and it will further create lasting effect and soon they become rebellious characters. When this kind of inhuman and unchristian discipline happens continuously without love, children will create a vengeful atmosphere at home. Vinoji, Samuel comments that, “the physical torture in no way helps the child, rather destroy his/her growth as a healthy citizen in the society.”

2.1.3. Do not abuse psychologically.

Some parents know physical abuse will damage on child’s future life. But they use stingy words, criticism and hurt their children. Parents destroyed psychologically their children, when they humiliates and put them down and undermines their talents and taste. This kind of psychological set back is often more complex and problematic than the physical punishment. The struggle of a strike may last long as it pains, but a mental humiliation always a picture of it in the child’s innocent mind. In may cases, this kind of psychological abuse leads to more bitterness,, discouragement and depression in children. It has got far more lethal and long range effect in its negative effects.

Parents must praise and encourage their children; so that they can develop their potential and ability in a proper way. But today, the Zou parents often give negative comments such as fool, hopeless, bad boy/girl and so on. Such kinds of hurt words would destroy children growth and they can become meaningless in their life. So psychological abuse will create more harm in children life.

2.1.4. Do not neglect the children

The Bible clearly say that children are heritage from God (Ps. 127:3); and they are to be brought up in the instruction of the Lord (Deut 5; Eph 6:4; Prov 22:6). Jesus warns not to take children lightly (Matt 18:6). Our responsibility as parents is a serious matter. As Christian parents our greatest task is not collect wealth, build mansions or even give them the best education; but to teach them to love the Lord and walk in his ways.

But today most of the parents make a mistake and consider children as secondary citizens and less importance. Children were being neglected many ways in family, church and society. Children are less considered by their parents and spent less time with them. Especially employed parents have less time to care for their children. Parents who are church workers/pastors have become hostile and horrible toward their parents because they have been neglected and treated not other children. Because of these problems today we see that church leaders’ children are not better than lay people.

Thus, it is good if preachers practice what s/he preached. One pastor sadly says that, “I can become good pastor for my people, but I cannot become good pastor in my family.” This is true to every one. Due to such problem our family member especially children could not belief and trust in their parents.

Some parents want their children to attend church and learn like the experience. Yet they will carelessly make unfavorable remarks within the children’s hearing, about the pastor, or the choir, or the deacons or even the programs. They must provide an atmosphere that will be conducive to the growth and development they desire for their children.

Parents must also be a good listeners to the children. They may want to share silly and simple things; so parents must listen properly, so that they can have good communication. It is sad to say that many parents of the Zou people do not give an opportunity for their children to pour out what they have in their hearts; their joy; their grief; their plans for future. Such kind of act does not fit in with the Christian concept of fellowship and loving concern. Moreover, it is common that the children who do not have proper care or attention will simply roam here and there to search security and love. So the home environment should be appropriate for child development both for spiritual and emotional. Parents should show their love to their children by action as well as word or verbal and non-verbal so that they will know parents’ great deep love for them. Without parental love, the child develops a sense of not being accepted, appreciated, loved or lacks a sense of personal worth. Children who do not receive enough parental love or attention in their childhood often suffer mental illness and personality maladjustment in adulthood. So parents need to find more time to spend with their children and let them feel that they are loved and cored. Such kind of good attitude will help the total development of the child.

2.1.5. Do not expect beyond the border

As a beloved parents everybody want their children to be god and excellent in every corner of their life. Since we are living in a scientific age or computer world, everybody wants their children to be good in study. But we must know the four aspects of human being such as: physical, social, mental and spiritual. These are interdependent, and all four aspects need careful nurture for a well-balanced life. We must also know that everybody has not equal and similar talents or ability.

Parents must know their children’s talent and ability for his/her future. So every children must be directed according to hi/her talent and ambition. Vinoji Samuel had met a fifteen years old boy who fled away from home.

Put in his own words: My mother in my childhood had a habit of waking me up even in the midnight and asking me to study. She used to say often, ‘I have one son and daughter. She wants both of us to become doctors. But I know that I cannot become a doctor. When I get less marks in school, she often scold and curse me. I actually hate my mom.

From this very statement we can know that simply high ambition without proper guidance is useless. We must allow our children to select their own way by instructing its advantages and disadvantages. It is unwise to expect the same from every child and meet the age needs that were unmet when they were children. Psychologists deal it the ‘super kid movement’ with parents, desperately trying to push their children towards achieving excellence. What thy do not understand is the fact that no good can come of trying to build too much, too soon.

Some of the common mistake of the Zou parents was that they compare their children and others who are brilliant in study. They also expect their children would be so officer; if not s/he must be farmer or sepoy. They don’t train for carpentry, masonry, cobbler, etc. since all children are not success in their study they don’t have alternative or some what easy job. So they just start cultivating after ten or more than ten years of studies. I personally advised some parents to know his/her child talents. So parents must know all development and growth of their children and guide spiritually and physically.

2.2. The Child and Environment

The home environment has a part in building the life of child. His/her parents, brothers and sisters, grand parents or other relatives are part of his/her environment, their behavior, their words, their needs, their interaction with one another all make up the atmosphere in which the child is growing. And which has an influence on his/her growth: mental, emotional and spiritual. Parenting means helping to create an atmosphere that will be healthy one in which the child may grow. So Dorothy Law Notte pointed out children learn what they live as follows;

If a child lives with criticism he/she learns to condemn.
If a child lives with hostility s/he learns to fight.
If a child lives with fear s/he learns to be apprehensive.
If a child lives with pity s/he learns to feel sorry for himself or herself.
If a child lives with ridicule s/he learns to be shy.
If a child lives with jealousy s/he learns what envy is.
If a child lives with shame s/he learns to feel guilty.
If a child lives with encouragement s/he learns to feel confident.
If a child lives with tolerance s/he learns to be patient.
If a child lives with praise s/he learns to be appreciative.
If a child lives with acceptance s/he learns to love.
If a child lives with approval s/he learns to like himself/herself.
If a child lives with recognition s/he learns that it is good to have a goal.
If a child lives with sharing s/he learns about generosity.
If a child lives with security s/he learns to have faith in himself/herself and those about him.
If a child lives with friendliness s/he learns that the world is a nice place to live.
If a child lives with security s/he will live peace of mind.
If a child live with honesty and fairness s/he learns what truth and justice are with what is your child living…?

So what Dorothy Law Notte says are true and correct in regards to child learning process. So every parents must find out their mistakes throughout these statement; and correct himself/herself from their fault.

Children also learn by imitation/observation from their parents. “Expect your child be as you are children do not primarily learn by being told, but by observation” (Walter A. Herrichsen).

More than words, our behavior and others non-verbal messages will influence our children. The writer personally knows what that one baby about two years old can imitate how her mother eats sadah/khaini. The very mother told me that her baby was clever and wise. But I consider that was a wrong pattern shown the mother to her child. This how attitude, values, morale and habits get passed on; particularly true in spiritual matters; ideas of what God is shaped by the parents own, “a parents must strive to be what s/he wants his/her child to become” (Mrs. Ruth Peale).

So what parents do and what they think often influence the children behaviors and judgment. For example, when parents respect one another, and their offspring children tend to respect their parents and each other or if the parents do not eat certain kinds of foods the children will likely not eat either. John Balgug says, “whatever parents gives his children good instruction, and sets at the same time a bad example, may be consider as bringing them food in one hand, and poison in the other.” Thus, parents should strive to give good instruction as well as sets a good example for their children.

Children must also be taught courtesy at home. Courtesy begins for children in ‘please’ and ‘thank you.’ s/he must be taught how to pray to God, good manners, obey parents and ask forgiveness for wrong doing. Every parents should remember that characters must be build in the home, day by day, and little by little.

As Christian parents, try to create in the home itself proper contacts for the development of your child a strong selfhood, useful and free. The most vigorous job in the world is being a parent. You have a life on your hands, a growing changing, and unfolding life. The greatest challenge that life can give is yours; with God’s help meet it (Hazen G. Werner, Wise Parental Love).

2.3. Discipline Out Of Love

Child psychologists say the most critical problem of childhood is discipline. The goal of discipline is self-discipline, or to use the biblical term to be holy, ‘perfect’. In more practical terms, it means learning to become a responsible person.

Since the home is the best school for the training and disciplining the child, Paul therefore, encourages parents to discipline the children with wisdom and care (Col 3:21). They are to be disciplined in the best way because “positive discipline becomes a method of guiding the growth of the child in the way of achieving a mature, independent personality… which includes firm, consistent, and kind action.”

Parents must also learn from God how to discipline their children. God disciplines are out of His love. Hebrews 12:2, 10, say “…. the Lord disciplines those He loves, and punishes everyone. He accepts as a son… God disciplines us four good, that we may share in His holiness.” We too must discipline our children with love.

Parents will never have a proper perspective of discipline unless they accept the rod as God’s appointed way of discipline. Proverbs 23:13-14 says “Do not withhold correction from a child, for if you beat him with a rod, he will not die, you shall beat him with a rod, and deliver his soul from hell.” It is the choice of God’s own wisdom and his fatherly love. When parents themselves are shrinking the responsibility which God gave him they are going out of God’s way.

Most parents make the mistake of using spanking as ‘last resort.’ God did not intend the spanking to be the last line of defense for embattled parents. It is the first action to which parents takes to correct children’s disobedience to the obedience of God. It is the positive correctives means appointed by God to deliver and protect a child from the clutches of his own willfulness (Prov 29: 15-17).

A child when s/he is disciplined with rod s/he no more needs spanking. S/he will be happy, secure and safe under his/her parents divine authority and living in accordance with God’s divine order. But in discipline we must start early, be consistent, be timely, be reasonable; and always affirm our love and reason for discipline afterwards. Most important for the child is self worth.

But discipline of children is painful and unpleasant for some parents. Parents should have an eye not at the present but at the future what the children about the immediate context of discipline are relatively unimportant. What the children think about 15-20 years is more important. Billy Graham rightly comments that “the results of one survey indicated the 75% of the teenagers interviewed would welcome more discipline, that they wanted more discipline.”

A Chinese proverb says “Strict teachers produces good pupil; the cane makes children obedient. Parents believe that they should strike their children since they themselves had been struck by their parents. Guangming Ribao said, that parents did not know enough about proper child-rearing, and cited a teacher as saying: “Blows seriously reduce children’s self confidence, lead to bad habits like lying, and can make children weak, cowardly, and indecisive.” (D.P.A.- Beijing).

We must know that the aim of discipline is not to punish the child to observe certain rules in disciplining children. They are as follows: a. Do not loose your temper b. get all the facts, give the child to an opportunity to explain his/her actions c. Be consistent, otherwise, children will be confused when their parents say, “no” today and “yes” tomorrow d. select the most appropriate form of discipline when a rule has been broken e. Avoid reprimanding in public; do it private f. Be fair-parents needs to explain discipline fairly to all of their children g. discipline should be constructive. All forms of discipline must be based on the foundation of love.

Discipline must not exceed the seriousness of the office; otherwise it creates the feeling in the child that you do not love him/her. Do not use discipline as a way of letting out of frustrations or anger caused by some one or something else. This is the great temptation for teachers in school where the beating of children is still practiced, sometimes very indiscriminately.

Forgiveness is another dimension of discipline. Teach the children to apologize, to repent, to mind what s/he has done wrong, seek and receive your forgiveness. This gives both of you the opportunity to renew your relationship, and gives the child the feeling that you are not irrational or beastly, but that you care for him/her and love him/her.

As discussed above parental discipline should be based on love. But sometimes, parents punish their children and surround child with so many warnings that make frustrated about what to do and what not to do. But parents should also co-operate in disciplining children, so that the child will not be frustrated by being shown or told one thing by his mother and different thing by his father.

But today among the Zou parents, the Biblical direction of disciplining of children is not much aware and practiced. Children are beaten and punished, when s/he did mistake; some parents just uses his/her hand instead of stick. Some parents even kick and spank the important places like face, head and so on. So they need to learn more things in regard to disciplining children. In regard to co-operation in disciplining children if the father or mother side the child she/he will never stop his/her wrong doing. Parents must co-operate and children should know that his/her parents stand in one idea. This is very important for every parents.

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End Notes

Robert, Smith., Why God Gave Children Parents, Peterson (Ed.) Marriage Affair, p. 127.
Quoted by Renphamo E.N, Lotha., Christian Attitude Towards the Concept of Responsible Parenthood With Special Reference to theLotha in Nagaland: An Ethical Evaluation, “Unpublished B.D. Thesis, UTC, 1979, p.6
John W. Sadeq., Family in the Purpose of God: A Miscellany of Essays Relating to Planned Parenthood in India Settings, (Nagpur: The National Christian Council and the Christian Medical Association of India, n.d.), p.34.
The Asian Churches and Responsible Parenthood (Bangkok: E.A.C.C. Consultation, 1964), p. 2.
Quoted by Larry, Christenson., The Christian Family (Minneapolis: Bethany Fellowship, 1970), p.64
Proverbs 22:6
Louise Paw, and Lydia., Family and Church Programs, p.40
Quoted by David, Aye, “Psychological Approach to the Your Problems in Reference to Sumi Youth’s in Nagaland” Unpublished B.D. Thesis, ETC, 1996.
Louise Paw, and Lydia, Family and Church Programs, p. 51.
Vinoji, Samuel., Family, p.86
Gene A. Getz., The Measure of Family (California: G/L Publishers, 1967), p.84
Ephesians 6:4
Jay, Adam., Christian Living in the Home, p.84
Wayne, Mack., The Marriage Relationship, p. 122
Cited by Samuel., Family, p.88
Tim, Lahye., op. cit., p. 139
Gene, A. Getz., op. cit. p. 86
Samuel., Family, p.90
Ibid., p.91
Gene A. Getz., loc. cit., p.66
The Christian Home, op. cit., p. 3
Louise Paw, and Lydia., Family and Church Programs, p. 43
Samuel., Family., p. 94
Gene A. Getz., op.cit., p. 88
The Eastern Clarion, (Jorhat), March 27, 1996, p.4.
Quoted by Grace, Ngaihvung., Introduction to Christian Education (Class note), Grace Bible College, Churachandpur, n. y. p.8.
The Christian Home., op. cit., p. 6
Ibid., p. 6.
New Women, op. cit., p.7
Ibid., p. 7
Hanlu H. Barnette., Introduction to Christian Ethics (Nashville: Broadman Press, n.y.) p. 124.
Samuel., Family., p. 103
Ibid., p. 104
Decision., p. 9
Eastern Clarion, op. cit., p.3
New Women., p. 7
John S. Mbiti., Love and Marriage in Africa, (London: Longman Group Limited, 1974), p.181

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Introduction | Chapter 01 | Chapter 02 | Chapter 03 | Chapter 04 | Chapter 05
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Chapter 1 | The Role and Responsibility of Parents in Teaching Christian Truth to Children at Home

CHAPTER ONE

I. CHRISTIAN MARRIAGE AND FAMILY

1.1. The Christian Marriage

Marriage was the first institution which God established, even before the government and the church. In Gen 2:18, God performed the first marriage ceremony in the Garden of Eden. So marriage was not an accident or ideas of man but it was the plan of God. As the preface to the 1662 Marriage Service says, it was institution by God himself in the time of human’s innocence, ordered and beautified by Christ’s presence in the wedding at Cana which also symbolizes the mystical union between Christ and church. It is the creation ordinance, preceding the fall; it is to be regarded as God’s gracious gift to all humankind. In this way God has shaped, endorsed and enabled marriage where the specific component, it determines in various ways the totality of human nature.

Marriage is also an important means to establish and experience an intimate relationship between the opposite sexes. It provides the means by which a man and woman can help each other in the fullest sense of the term. It is an important means of creating companionship and establishing a home as well as meeting moral and sexual needs. When God created humankind, he created them male and female; so from the very beginning the union of the two opposite sexes is seen (Gen 1:26-28). E. Arnold rightly said, “Marriage is a union of two… through their agreement two become one and no longer two but one.”

Man and woman are complementary in their bodies and their psychology. They are made for each other, each one discovers his/her true self in relationship to the other.

John Paul II, speaks of the ‘nuptial’ body of man and woman, in order to emphasize that the body of one is made to be united to one another. Man and woman, in the mystery of creation, are a mutual gift. They were mutually conscious of the nuptial meaning of their bodies, in which the freedom of the gift is expressed and all the interior riches of the person as subjects are manifested.

Therefore, Christians affirms that marriage is divine institution and as such it is honorable and it has dignity (Heb 13:4). Marriage is the means through which one enters into a family. Apart from marriage, there is no family. Man and woman by himself/herself is incomplete unless s/he has a married partner.

1.2. Marriage is Permanent

This seems to be vague and funny concept to the modern, especially western, where life-long commitment in marriage seems to be impossible. For example, in 1940, there was one divorce out of six marriages in America; but in 1960 the number increased to one in every four. Thus, marriage has become a battle of 50-50 chance in modern day. There are even many more couples who wish to disconnect the marital vow, remains being plagued by marital unhappiness and dullness.

Today divorce has caused unbelievable havoc in the church as well as in the society. This affects the spouses instead of helping them. As Garland noted, “ Many couples who are going through the divorce finds it more painful than the death of a partner.”

The negative result which divorce carries on children is unthinkable. Recent studies indicate that the burden children bear may outweigh than that of the divorced spouses.

A. Everett comments on this:

There is little question that the children in divorcing families carry the greatest vulnerability and often sustains the greatest pain and anguish during and after the divorce process. In fact, it is the adjustment crises that the children of divorce experience which may linger well into adulthood. Disillusion, anger and fear may shape their own adulthood selection process as well as the parenting and interactional patterns of the next generation.

In Malachi 2:16, God says, “I hate divorce.” Jesus also addressing the unbelievable Pharisees, “Therefore, what God has joined together, let no man separate (Matt 19:6). Apostle Paul expresses the same idea in I Cor 7:39; Rom 7:1-3. These two passages are strong enough to point out the permanency and bond of marriage between two people. So marriage is a life long link between two persons and that relationship should be never broken as long as both partners are alive.

1.3. Marriage Is a New Relationship

When God performed the first marriage ceremony, He said, “Therefore a man leaves his father and mother and they become one flesh (Gen 2:24).” Here the emphasis is upon two verbs ‘leave’ and ‘cleave.’ Leaving is one of the basic teachings of the Bible that will eventually lead to the formation of a nuclear family. This words means ‘forsake’ one relationship in order to establish another.

“Leaving” in every sense must be followed strictly for the cleaving together of husband and wife. One of the main reasons for the break up of today’s marriage is that many leave home physically, but remain there psychologically. Leaving does not mean that relationship is ended; rather it means a new relationship started.

The word “cleave” means to hold on to and not let go. This “cleaveness” describes the permanence, holiness and living union of marriage. The “cleaveness” also implies that in biblical marriage a man and a woman make a life long commitment to each other.

The expression found in the creation story is that: marriage is not simply a contract or partnership, but it is an entering into a relationship or real unity of body and spirit, which the Scripture gives the name “one flesh.” Marriage is a total person for the total life.

It is the most strong, close and intimate form of relationship one can have on this earth. For this reason Apostle Paul took marriage as an analogy which represents a great bond between Christ and His Church. There is nothing s meaningful like two distinct personalities living together enjoying all the variations of life, ecstasy, excitement, pain and pleasure.

This relationship is most important in a family next to God; one’s spouse should come before any one or anything else. Even children (no matter how important) do not hold a marriage together. The home atmosphere, security and well being of the children, will depend largely on the husband –wife relationship. So, home atmosphere is the most important factor in an individual’s personality development.

1.4. The Husband/Wife Relationship Must Be Strong And Healthy

In consider raising children, the marital relationship remains without question the most important bond in a family. When children become problematic, many psychologists will trace the root cause to conflict in the husband/wife relationship. The lost of husband and wife relationship will automatically affects the life of children physically, psychologically and even treated children security. And these are expressed most often not verbally, but in their behavior such as disobedience, lost of interest in studies, picking up bad habits, etc.

Some of the physical affects are stomachache, laziness, etc. for no apparent reasons. This is so because the greats need of children particularly 12 years and below is their parents’ love. They need to know that mummy and daddy are loving one another. Incidentally, psychologists say that one of the big fears of children, 12 years and below, is the fear of parents dying and divorce. So when parents are not in harmony, insecurity, fear, and guilt set in the child’s mind, resulting in behavioral problems. The effect of the husband and wife relationship is for a life time on the child. This impact cannot be wiped out working on a building a strong relationship with our spouses will make raising children on easier and enjoyable experience.

1.5. Agape Love Or Unconditional Love

The most important element in the happy Christian home is love. The word ‘Agape’ is selfless love with which God loves the sinner. The nature of agape is that of love that is directed towards and objects or person who does not deserve it. God’s love for man includes agape love and forgiveness.
It is the presence of agape in marriage relationship which makes it possible for Paul to compare husband and wife relationship to that between Christ and the church (Eph 5:25).

Christ’s love for the church is not an easy pattern to be followed, but it remains as the best example in which husband/wife relationship is built upon. It is so pitiful that many of the couples do not know what Christ’s sacrifice means to them. While Jesus was on Earth; He expressed His love through all that He did. His words and acts were the proof of his love. He did not keep His love to Himself; but rather communicated it to His followers and disciples.

Victor Tobing rightly said,

Love is to be expressed and to be communicated. Love is like a living water flowing out of the heart of the lover to all around him. Husband/wife must be willing to give up his/her self completely for the sake of the beloved in order that he/she may fulfill the required responsibilities. This may need limiting desires, ambitions, and entertainment etc.

Although, I Cor 13, is not dealing with marital relationship, it can be effectively applied to husband/wife relationship. The unconditional love is the foundation of all love relationships. It is not dependent on such things as spouse’s performance, age, looks mistakes, etc. this agape love says, “I love my wife/husband no matter what.” Unconditional love is an ideal and can never attain it 100 percent. But the closer we get to it, the more perfect we made by him who changes us. And the more satisfied we will be of each other.
How can I convey this kind of love in reality? What are some ways?

a. Self - acceptance and adopting each other as you are, no one is perfect.
b. Mutual self – esteem, respect his/her as a person of dignity. Criticism is important, but not to hurt or insult his/her deeply. Remember, we have fragile egos.
c. Recognize husband’s/wives true worth. Build up other’s self-esteem. Dwelling more on the positive than the negative; giving positive feed back, etc. we must also appreciate each other.
d. Forgiving specially when s/he is wrong and you are right. Treat problems when they’re small. Don’t pile up resentment, it will burst some day.

1.2. Christian Family

The word ‘Family’ has been taken over from the Roman ‘famulus’ which means ‘a servant.’ The Law of Roman word denoted the group of producers and slaves and other servants as members connected by descend or by marriage.

Family is a living system in which its member functions in an organized pattern. It is a unique social unit in any given society, both ancient and modern. Family is the result of marriage which is divinely instituted. It is one of the aims and results of marriage. It is also eldest among the institution; and the first centre of all human activities.

According to scholars like Burges and Locke:

Family is a group of persons united by the ties of marriage, blood or adoption, constituting a single household, interacting and inter-communication with each other in their respective social roles of husband an wife, mother and father, son and daughter, brother and sister creating a common culture.

Many sociologists and social scientists may give a number of definitions for family, but since all the families are not Christians. Some definition may not be relevant for a Christian family.

A Christian is more than a natural family. Leen Smith says:

Christian family is composed of individuals who are growing and responding in faith and love, for God in Jesus Christ, who are known as Christians and are in integral part of the church, whose relationship express God’s unconditional love, living by God’s will and sharing a sense of mission, creating and sustaining a Christian culture and spirit.

The purpose of Christian family is to glorify God through its life and deeds. It is the place whose children grow best in an atmosphere of security and affection and that marital attributes can never be substituted for true love.

Hence, love is caring, sharing, giving and is only within the family relationship and experience that family life so abundantly and together develop into mature persons.

The Christian family is the backbone of the nation, it is an institution where the members are bound together by a Christian love, where children are welcomed and instructed with the Scripture teaching. It is the place where Jesus is not the supposed head of the home, but the actual head, where parents and children gather daily for family worship and committed to serve him. The commitment of Jesus to serve the Lord, “…. as for me and my family, we will serve the Lord (Josh 24:15),” becomes the theme of commitment of Christian family.

Since every human being belongs to a family and only through such relationship one finds the growth and fulfillment as individual person. It is also forms the basic structure to which society has given the responsibility of socializing the future citizen.

To build a good society depends on a good Christian family. If the family is good, it contributes good things to the society. The family is the cradle of future society and the family environment is the major influence determining the quality of the next generation.

Thus, Mary Thomas rightly says: The family is important because it shapes us more than any other force. It determines the kind of people tomorrow’s citizen will be…. Family has been and will be the most powerful influence in the development of people’s personality and character. And the personality and character of people, after all, determine what tomorrow will be.

1.3. Christian Home

A home is the smallest socio-political unit; like-wise, a Christian home is the smallest as well as primary Christian institution. The home according to Rev. Era Maria, is not simply a house which is built from stones or mud. But a Christian home is constructed with the love of Christ and the faith of its members. The home is the place where the members of the family find complete rest both physically, mentally, and spiritually. Marie-Mignan affirms that, “home which is not just a place where we live but a place where we are understood.”

The home which is built by human knowledge or without knowing God’s will easily fall down or drop into it and may be lost when temptation and trials come. Therefore, the Bible clearly affirms that unless the Lord builds the house, those who build it labour in vain (Psalm 127:1). Billy Graham says, “Make the Lord Christ the foundation of your home. No home today can stand unless the family in that home has a strong faith in Jesus Christ.” Today we see many big concrete building which is constructed with corruption and gambling. Since Christ has no place the owner of the house face problems and disharmony, and even their children were drug addict and so on. So the Christian home is more important.

A home must be more than a shelter from rain and protection from storm; it must be a centre of religious life. No parents can effectively teach religion to a child unless s/he possesses in his/her own spirit and practices it in daily living. Home should be the focal point for the children’s spiritual development. Parents should fill their children’s minds with the Scripture at home. Children should be taught to read the Bible regularly. Help your children to understand that the word of God is food for the soul as bread is food for the body. Begin as early as possible to teach your children to honour and fear God.

It is the home that social nurture begins and children learn the first lesson of social living. It has also been the greatest school of discipline, where children learn the lessons of all aspects of life. It is also the place where parents too learn the meaning of duty and obligation, readiness to abandon their selfishness for the sake of one another and for the sake of the children. According to Tuis Shisak,

The Christian home is where the parents educate their children for developing, into a whole person by meeting their needs physically, spiritually and mentally to become a whole human.

A God-centred family is the first and the best school. The Christians parents train and give instruction to the children in a way that God wants them to do. The parents understand their responsibility and know that children are the future hope of the world. As Mahatma Gandhi rightly said, “a home is one of the place in which the future of humanity is being shaped, and the education of a child begins with conception.”

Today most of the Zou parents do not know the real meaning and purpose of Christian marriage and family. The reason may be due to illiteracy, lack of Christian teaching by the church and negligence and so on. Many couples are separated, disharmony and many children are helpless and without parents. Even the schools and Sunday school teachers do not know and give enough teaching. But the family is the backbone of the church, society, and even the nation. Children are the future hope and tomorrow’s leader for the church as well as the society. So the family must play her role in accordance with God’s will and parents must actively play their role and responsibility, so that we can have good church, society and nation.

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END NOTES

John Stott., Issues Facing Christian Today (Bombay:C.L.S. Press 1984), p. 258.
Eberhard, Arnold., Love and Marriage in the Spirit (New York: The Plough Publishing House, 1984), p. 118.
John Paul, Pope., A Paper Presentation At General Audience (L’osservatore Romano, No. 8 (621), p.20.
Vinoji, Samuel., “The New Testament Concept of Family” Unpublished M.Th. Thesis, Asian Christian Academy, India Evangelical Theological Seminary, 1994, p. 105. (Hereafter referred to as Samuel, Family)
Ibid., P. 105
Stanley, Grenz., Quotes Crais., Sexual Ethics, p. 105.
Samuel., Family., p. 7.
Norman, Wright., Key to Your Marriage, p. 12
C. W. Scuddir., The Family in Christian Perspective (Nashville Tennessee: Broadman Press, 1972), p.91.
The Christian Home (Shillong: W.E.S.I. – N.E. Trienniel Conference, on 6th – 10th Jan. 1993), p. 4.
Ibid., p.4.
Iovise Paw, and Lydia, (Eds.) Family Concerns and Church Programs (South East Asian Christian Family – Series 1982:4). Phillipines: Baptist Council on World Mission, 1982, p. 19. (Hereafter referred to be as Iovise Paw, and Lydia, Family and Church Programs).
The Christian Home., op. cit., p.2.
Cited by N. Moarenla., “The Disintegration Traditional Ao Family Patterns and Its Impact on Modern Christian Family” Unpublished B.D. Thesis Eastern Theological College, 1996, p.1.
Quoted by Vidya, Bhushan., An Introduction to Sociology, (Allahabad: Kitab Mahal, 1984), p. 225.
Quoted by I, Chuba an gang em., “ A Study of Present Christian Marriage and Its Problems Among the Ao-Naga”. Unpublished B.D. Thesis, ETC 1996), p. 61.
Mary, Thomas., Family Life A Christian Perspective, (Madras: CLS, 1982), p. 73.
Quoted by N. Moarenla., op. cit., p.4.
Ibid., p.56.
Decision, Vol. No. XI. Help For Your Home (Billy Graham Evangelistic Association, June, 1994), p. 15.
New Woman., Vol. 19, No.6, Parenting Guidance For Child Rearing (Shillong, Spring Issue, 1996),p.6.
Quoted by N. Moarenla, op. cit., p. 31.
Ibid., p.31.

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Introduction | Chapter 01 | Chapter 02 | Chapter 03 | Chapter 04 | Chapter 05
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